The
voyages, the photographic process
Place:
Iraqi Kurdistan
Time: Spring 1992-Summer 1994 - Winter 1997
Caught
in the turbulence of a dramatic and violent history, the Kurdish
people have been driven from their lands over and over. Paradoxically,
the very rhythm of their land and of the seasons seems to
give them the strength to live, and to resist, as well as
the hope to break the cycle of a History which has denied
their existence.
It is the encounter with these people in continual motion,
who draw upon a phenomenal energy to live and to construct
their identity, which has been the driving force behind my
research. Questioning and attempts to approach themes which
are close to my own heart: nomadism, property, exile and roots.
With the rhythm of seasons, especially in rural environment,
and particularly in the company of women, my photographic
work took shape.
Spring
1992
I take a first voyage. Ten years of war between Iran and Iraq
have turned this border region into a ruined land, littered
with mines. The exodus of 1991 has only worsened the situation.
In this context, how can men and women still believe in life?
Arriving there, I find my attention drawn naturally towards
the women. In many places, the men are gone, lost in another
life, carrying weapons. In some villages, the only people
left are widows and their children. Strong personalities who
inspire me, and who become the motifs of my work, while shedding
light on my desire to follow this path.
"200
families of refugees from Kirkouk live in the former Iraqi
Security prison. There, at few meters from the cells where
some of their own were tortured, women organize life. Behind
blankets which are used for doors, bread is baked with blowlamps
in improvised ovens. A bit further, some young girls, who
became craftsmen, sink stones and make hot-plate to cook."
(April 1992, Suleymaniah).
Summer
1994
Many families have moved back into their villages and taken
back their land. From the plain of Badinan to the furthest
eastern valleys, it is the season of harvest and gathering.
The harvest is an important time, revealing injustice and
encouraging cooperation. The Kurds cherish this land which
allows them to live, nourishing them and helping them recover
their identity. Despite the rockets launched by Turkey and
Iraq, aimed at burning the fields, when the crops are ready
to be gathered, the harvest takes place nonetheless. People
reap the fields to keep their community alive.
"June
is also the time when mills never stop. In the noise of the
millstones, the dust of grinded grains, women appraise in
the palm of their hand the fineness of the flour, topple over
their bags, into the funnels, stop a second. The light catches
them, sculptures their laughter and their weariness"
(June 1994, Zakho).
Winter
1997
The mountains are an important place for the Kurds. Serving
as both ramparts and refuge. They also can become a prison
for the inhabitants. Symbolically, through the rites and customs,
but also physically once the snow begins to fall. Yet from
one valley to the next, men and women travel to visit one
another nurturing their solidarity at the most difficult times.
I decide to settle in and spend part of the winter, to test
myself and to photograph this time of isolation and renewal.
In the high north-eastern valleys, the villages which had
been rebuilt in 1994 are once again deserted. The inhabitants
have fled the violent confontation between the turkish army
and the PKK. Further south, on the slopes bordering Iran,
the villagers enjoy a respite while facing the difficulty
of daily life.
"The
sun hasn't yet risen, though a nearby rooster's been announcing
if for some time. It snowed all night. The snow, splendid,
joyous, like the young girls in the family who, obliged to
get up because of the Ramazan rituals, let themselves blend
with this tender environment." (January 1997 - Gardeshekal).
Since
the outset of my work, these people so deeply-rooted in life
call out to me. I try to capture what rises to the surface,
and what arrives through this encounter.
Anne
Delassus
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